The Second Station

The Second Station

Jesus Is Laden With His Cross

It is unlikely that Jesus would have carried a complete cross. Rather, he would have carried only the horizontal cross-piece. The vertical shaft of the cross was usually left in situ after the previous crucifixion and ready for the next.

Pontius Pilate is still in the background of the tableau holding what looks like a tablet with writing on it. Perhaps it is the inscription that was affixed to the cross –

“Pilate also wrote an inscription and put it on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.'” [John 19:19]

Of course, that is an English translation. It was actually written in Hebrew, in Latin, and in Greek.

The dedication at the bottom of the tableau is:

IN MEMORY OF THE RELATIONS
OF ROBERT PHELAN OF ISLANDIKEANE

The First Station

The First Station

Jesus Is Condemned To Death

Here we see Jesus being led away, hands bound, to be crucified. At this point the Romans were in charge, but that doesn’t look like any Roman soldier that we ever saw. Pontius Pilate, the Roman governor of Judaea, wanted to release Jesus who he thought was innocent but the crowd wanted crucifixion –

“So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’ And all the people answered, ‘His blood be on us and on our children!’ Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.” [Matthew 27:24-26]

We can see Pilate at the rear of the tableau washing his hands aided by a servant.

The dedication at the bottom of the tableau is:

PRAY FOR THE DONOR, THE REVD. WILLIAM BROWNE P.P.

Stations Of The Cross, Fenor

Stations Of The Cross, Church of the Immaculate Conception, Fenor

Michelangelo's Pieta
[ The picture opposite is of Michelangelo’s Pieta. Click to zoom. ]

In this section of the web site we show you the Stations of the Cross tableaux that are on the walls of Immaculate Conception church. You will be able to see them in close-up as you have probably never seen them before. Also, we will describe the scenes depicted at each station.

Please note that, if you wish to partake of the Stations as a devotion by contemplating the scenes and praying at each one, we would advise you to make use of other web sites such as THIS at Charles Borromeo Catholic Church.

If you are interested in the history and development of the Stations, we recommend The Way of the Cross on the Vatican web site.

You can see our own Stations of the Cross by using the menu on the left.

 

 

The Fourteenth Station

The Fourteenth Station

The fourteenth station

Jesus Is Placed In The Sepulchre

Jesus is dead, wrapped in his shroud, the empty spice jar on the floor. At his head and feet are Joseph of Arimathea and Nicodemus. One soldier is present – presumably the faithful centurion. Jesus’ mother holds him and looks down on his face. Behind her are the three grieving women of Galilee. On her right is the beloved disciple. –
“So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there”. [John 19:40-42].

The dedication on the brass plate below the tableau is:

PRESENTED BY
MARY B. HICKEY, LOUGHDAHEEN
IN MEMORY OF
HER DECEASED RELATIVES.

The Thirteenth Station

The Thirteenth Station

The thirteenth station

Jesus Is Taken Down From The Cross

Crucifixion was usually a slow, lingering death. When necessary, to hasten death, a victim’s legs were broken and then suffocation quickly ensued. The dead victim was left to rot on the cross unless the body was claimed by a relative. –
“Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water”. [John 19:31-34].

In the tableau we can see clearly the wound in Jesus’ side caused by the spear. Traditionally, it is his right side.

The two men are Joseph of Arimathea and Nicodemus –
“After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body”. [John 19:38]. Only John’s gospel mentions Nicodemus.

The mother of Jesus clasps his left hand while the beloved disciple supports his head. Three other women are present. –
“There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee”. [Matthew 27:55-56].

 

The dedication on the brass plate below the tableau is:

IN MEMORY OF
DECEASED RELATIVES OF
JOHN AND ELLIE MURPHY,
BALLYPHILIP.

The Twelfth Station

The Twelfth Station

The twelfth station

The Twelfth Station The twelfth station Jesus Dies On The Cross  Jesus is finally “lifted up”. The two robbers are crucified on either side of Jesus. In their case they are tied to their crosses with ropes – another common Roman practice. The tableau shows Jesus raised above the ground by less than a metre rather than the ten metres seen in some paintings.Pilate’s inscription is now seen nailed to the cross –
“Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.'” [John 19:19-20].Jesus’ mother looks on. Beside her a man covers his face in anguish. Is this “the beloved disciple”? –
“When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!'”. [John 19:26-27].Is the soldier in the foreground the centurion who made the declaration of faith? –
“When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, ‘Truly this was the Son of God!'” [Matthew 27:54].The dedication on the brass plate below the tableau is:

IN MEMORY OF
THE PARENTS AND RELATIVES
OF ROBERT AND MARY MURPHY.

The Eleventh Station

The Eleventh Station

Jesus Is Nailed To The Cross

Two men are nailing Jesus’ hands to the cross – his feet have not been nailed as yet. In fact, the practice was to drive the nails through the wrists rather than the palms and through the heels just in front of the Achilles tendons rather than through the insteps. There would have been no footrest or, at best, a very basic one. Also, Jesus would have been completely naked – this was meant to be a shameful death as well as a very painful one.

The youth who has been carrying the INRI notice is unable to watch the nailing and covers his eyes. Jesus’ mother lifts her arms in anguish and the man in green behind her covers his face.

The dedication on the brass plate below the tableau is:

IN AFFECTIONATE REMEMBRANCE OF
THE PARENTS, BROTHERS AND SISTERS
OF EDMUND AND STATIA DUNPHY,
BALLYBRENOCK

The Tenth Station

The Tenth Station

Jesus Is Stripped Of His Garments

One man tugs at Jesus’ tunic while a soldier holds his cloak aloft. The man in the bottom left corner is busy with his tools but it is not clear what he is doing. Perhaps he is nailing the footrest to the cross – the footrest has not been seen in any of the previous stations.

The three men in the background are having a discussion, stroking their beards, while the group of women is mourning.

The two men on the right are in a pensive mood. Jesus is submissive.

The dedication on the brass plate below the tableau is:

PRESENTED BY
JOHN POWER, DUNHILL
IN LOVING MEMORY OF
HIS DEAR WIFE BRIDGIE.

The Ninth Station

The Ninth Station

Jesus Falls The Third Time

Jesus has fallen yet again. The crowd looks on with mixed emotions. Some appear to be dispassionate, others are curious while one man holds his head in anguish.

In the background, two prisoners are led uphill by two soldiers. Are these the two robbers that were crucified along with Jesus? Are they nearing the place of a skull known as Golgotha, or Calvary in anglicised Latin? –
“So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them”. [John 19:16-18].
“Then two robbers were crucified with him, one on the right and one on the left”. [Matthew 27:38]

The man carrying the basket on his head is there again and we can now see that one of the articles in the basket is a jar or ewer, but the others are still a mystery.

The dedication on the brass plate below the tableau is:

IN MEMORY OF
THE PARENTS AND RELATIVES
OF MICHAEL AND MARY K. VEALE.

The Eighth Station

The Eighth Station

Jesus Speaks To The Women Of Jerusalem

Luke is the only evangelist to record this event –
“And there followed him a great multitude of the people and of women who were mourning and lamenting for him. But turning to them Jesus said, ‘Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, “Blessed are the barren and the wombs that never bore and the breasts that never nursed!” Then they will begin to say to the mountains, “Fall on us,” and to the hills, “Cover us.” For if they do these things when the wood is green, what will happen when it is dry?'” [Luke 23:27-31].

Five women and three children are in the foreground representing the many who were actually present. The flagellum carrier is having a quiet moment and Simon is still carrying his piece of the cross.

Two men are watching everything from the top of the city walls.

The dedication on the brass plate below the tableau is:

THE GIFT OF
MARY BRENNAN
IN HONOUR OF THE HOLY SOULS.