The tenth nave window

The tenth nave window

The main detail in this window shows a crown of thorns and three nails. The thorns were used when Jesus was delivered to the Roman soldiers for crucifixion –
“And they stripped him and put a scarlet robe on him and, twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, ‘Hail, King of the Jews!'” [Matthew 27:28,29].

The nails or spikes were of square section, about 15 to 20 centimetres (six or seven inches) long and made of iron. Three were used to nail Jesus to the cross – one nail through each wrist and one for the feet which were nailed together. The feet were not nailed as depicted in religious art but were turned outward and the nail was driven through the two heels, just in front of the Achilles tendons.

The dedication at the bottom of the window is shown in the image at far right and reads,

ERECTED BY MICHAEL
MURPHY IN MEMORY
OF HIS DECEASED
PARENTS

The ninth nave window

The ninth nave window

This window reminds us of the thirty pieces of silver which Judas Iscariot was paid for betraying Jesus to the Jewish authorities –
“Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, ‘What will you give me if I deliver him over to you?’ And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.

The eighth nave window

The eighth nave window

In this window we see a spear and a stick with a sponge on the end. They refer to two separate incidents that occurred while Jesus was on the cross. The sponge is mentioned when –
“A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.” [John 19:29].

Even today the experts are not sure what plant is referred to as hyssop. It is mentioned many times in the Bible and was frequently used for sprinkling blood during Jewish religious ceremonies. It may have been a variety of oregano which is a member of the mint family (like basil, sage, rosemary, marjoram, thyme, and lavender). In some translations of the incident the sponge is put on a reed rather than a hyssop branch and that is more in keeping with the detail in the window.
You may think that a reed is a bit short for reaching up to Jesus’ mouth. So it would be if the cross were twenty metres high as in many religious illustrations. In fact, Jesus would have been raised only a metre or less above the ground.

The sour wine is variously translated as wine, bitter wine, wine vinegar, and vinegar. It is likely that it was just the wine that the soldiers drank which would have been poor quality wine and might have been tart rather than sour.

The spear incident occurred after Jesus had died on the cross. The crucified victim was not able to support his own weight properly and, when hanging from his (women were never crucified) arms, could not breathe properly. Death eventually came from the wounds of the scourging and nailing or from suffocation. It was common practice to “finish off” the victim by breaking his legs, thus ensuring speedy suffocation. The victim was often left on the cross for several days. Crucifixion was normally a slow death but, for Jesus, it lasted six hours from the third hour (9 a.m.) until the ninth hour (3 p.m.), hence the spear. –
“But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water.” [John 19:33,34].

The dedication at the bottom of the window is shown in the image at far right and reads,

ERECTED BY ELLEN POWER
BALLYBRANKNOCK IN

MEMORY OF HER BELOVED
HUSBAND PATRICK POWER

The seventh nave window

The seventh nave window

The main detail in this window reminds us of the scourging that Jesus endured before he was crucified. Three objects are shown: a stone pillar to which the victim was tied, a flagellum, and a rod. A rod is a bundle of stalks or twigs bound together. A flagellum is a whip with multiple lashes, each lash being knotted with pieces of leather or metal which tear the flesh. The Romans were particularly adept at scourging and it was common practice to scourge a victim before crucifixion. The victim was flogged until almost dead but was not supposed to die as crucifixion would then be pointless. Crucifixion was much worse than scourging and was a slow, painful, and shameful death, usually reserved for those who had defied Rome.

The dedication at the bottom of the window is shown in the image at far right and reads,

ERECTED BY JOHN POWER
IN MEMORY OF HIS
PARENTS LAWRENCE &
BRIGID POWER

The sixth nave window

The sixth nave window

This window is difficult to photograph as it is partially hidden by the gallery. These photos were taken while kneeling on the floor and pointing the camera almost vertically. That is why the window looks so wide at the bottom and so narrow at the top.

The main detail shows a garment and three dice. The garment is the tunic that Jesus was wearing before he was crucified. The word tunic may not be the best translation of the Greek word chiton which means “a long garment worn under the cloak next to the skin”, although the tunic in the window could not be described as long. The tunic and dice refer to the occasion in the gospels when, after Jesus was crucified, the soldiers divided his garments among themselves, except for the tunic for which they cast lots –
“When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, ‘Let us not tear it, but cast lots for it to see whose it shall be.’ This was to fulfil the Scripture which says, ‘They divided my garments among them, and for my clothing they cast lots.'” [John 19:23,24]

A “lot” is any object that is used to secure a chance decision and may be a stick, a pebble, or almost anything. It may or may not be a die (die is the singular of dice, i.e., we say “One die, two dice”). No one knows what the soldiers used as lots so the three dice are there simply to remind us of the chance way in which Jesus’ tunic was dealt with.

The dedication at the bottom of the window is shown in the image at far right and reads,

ERECTED BY MISS
MARY MOONEY IN
MEMORY OF HER BELOVED
PARENTS & RELATIVES